How to Think About The Tea Party

by Paul Rahe - February 2011 (Publication Date) - Commentary Magazine

On February 19, 2009, when the finance commentator Rick Santelli indulged in a rant against the newly unveiled “stimulus” bill on the CNBC cable network and called for a demonstration in Chicago modeled on the Boston Tea Party, he fired a shot heard round the country. Santelli’s diatribe was focused on the fact that Americans who had played by the rules, had saved much of what they had earned, and had paid their bills on time were being required to bail out fellow citizens who had gotten caught short in purchasing a domicile they could not afford or while speculating in real estate. In the weeks that followed, ordinary citizens spontaneously gathered in towns and cities across the continent to organize Tea Parties in protest against what they took to be an unjust redistribution of wealth from the industrious and the rational to the greedy and improvident. The mainstream media treated them with contempt, and most Republicans kept their distance. Leading Democrats denounced them as frauds and ignoramuses and sought to brand them as racists. Even when the president of the United States used the obscene epithet “teabaggers” to refer to them, however, the adherents of what was coming to be a full-fledged movement—the Tea Party movement—stood firm. And in the course of the summer of 2009, as Americans began to grow fearful of the scope and intrusiveness of the Obama administration’s health-care proposal, that movement’s numbers grew.

[Snip]

Consider what Barack Obama and the Democrats did over the past two years—with their so-called stimulus, health-care reform, and reform of financial regulation. Each initiative involved the passage of a bill more than a thousand pages in length that virtually no one voting on could have read, and no one but those who framed it could have understood. Each involved a massive expansion of the federal government and massive payoffs to favored constituencies. And each was part of a much larger project openly pursued by self-styled progressives in the course of the last century and aimed at concentrating in the hands of “a small group” of putative experts “an almost complete control over other people’s property, other people’s money, other people’s labor—other people’s lives.” Without quite knowing whom they are evoking, Tea Partiers are inclined to say, as FDR said in 1936, that if they do not put a stop to what is going on, “for too many of us life” will be “no longer free” and “liberty no longer real”—for otherwise the bureaucratic busybodies ensconced in Washington will deprive us of the means by which to “follow the pursuit of happiness” as we see fit.

The only difference is that FDR’s assertions demonizing the “economic royalists” were demonstrably false, and when the Tea Partiers make comparable claims today, they are, alas, telling the truth.

As long as the Tea Party movement focuses on the rejection of federal power to control our lives, they are doing our nation a service. When they veer off into passing laws at the federal level to create the moral world they think their church is failing to assure, they are not meaningfully different than the evil they oppose. That to me is the test of the value of the Tea Party movement. Will it stay focused on freedom, or allow itself to be diverted into social issues that have powerful adherents to control us, just in a different way.